While this may end up sounding like a parody of a parody, I just wanted to share a though I had this morning.
Why is Torah and Mitzvot referred to as "Ner Mitzva v'Torah Ohr" (Mitzvot are candles and Torah is light?) If a person wants to share a bag full of money with a thousand people, he will end up with nothing inside the bag. Yet a candle can give light to a thousand other candles, without the act of transferring light causing a reduction in the candle. Its exactly the opposite -- candles and light can give from themselves to others creating even more light.
Torah is the same thing.
To borrow a term from the GH, "Robbosai, its all about experience."
When you have a funny thought in your head and you share it with someone else, it doesn't diminish it in the slightest, but rather increases the happiness in the world.
While I have gotten many compliments on this purim parody idea this week, (and compliments are always nice), the satisfaction of being able to share a good idea, a funny idea, a laugh with others (especially for the mitzva of purim) -- the act of sharing is (for me) the best part.
So, at the risk of sounding too sappy, this Purim, make sure you pass on a laugh to someone else. Bring a smile to their face too -- make this a great Purim for as many people as you can!
Fine. Now I've done it. I'm actually about to be blogging during the 18 minutes after candlelighting and I didn't shower yet. My wife will be lighting candles shortly so I'm logging off now.
I'm a dead man, so I'll end this here.
Shabbat Shalom from the Muqata and see you back here next week.
Many more blogs to go!
Jameel.
Wherever I am, my blog turns towards Eretz Yisrael, even if its almost the 18 minutes before shabbat
Laughter is the best medicine.
ReplyDeleteAnd 'you are the man.'
thanks jameel for organising and for spreading the happiness!!
ReplyDeleteblog on...
shavua tov, happy purim!
Two points in Megilat Esther are not clear. Firstly, what brought on the decree to destroy all the Jews, and secondly, what suddenly happened that caused the decree to be canceled? To understand this, we will look at the story of Purim.
ReplyDeleteLike a bolt of lightning, the decree "to destroy to kill, and to annihilate all Jews, both young and old, little children and women, in one day" fell upon Persian Jewry. The reaction of the Jews to this edict was quite puzzling. The Megilah says that the "City of Shushan was in consternation". Consternation? Certainly, a more normal reaction would be to shout or cry. But "consternation"?
But if we take a glimpse at the of situation Persian Jewry at the time, we would see that consternation is the reaction we might expect after all. For it never entered their minds that such a thing could ever happen. They were the biggest patriots! They were the most loyal to Achasverosh! That is why when Achashverosh (nine months earlier) sent out invitations for the 180-day feast, the Jews were the first ones to confirm their attendance. All this despite the protests from the "extremists" such as Mordechai, who warned against their participation in such a feast, since it's intention was to make the Jews assimilate. But the Jews wanted to prove that they are not different than the rest. Thus the reaction of consternation upon hearing the shocking decree.
But then the Megilah continues: "And Mordechai knew all that was done..." He had no illusions, and understood fully what caused the decree. He knew that the assimilation - precisely what the Jew thought would ease anti-Semitic tensions, was the very cause of the decree! For the rule was learned since our days in Egypt: Whenever the Jew tries to water down his Judaism and be accepted by the gentile, the latent hatred (which is always there) of the gentile towards the Jew outwardly manifests itself.
If so, why was the decree annulled? Because immediately upon receiving word of the decree, Mordechai, as we mentioned, knew the reason for it, and did not give up. He also did not go on a boot-licking campaign to plead the case of the Jews to the king or his cabinet, despite the fact that he was no stranger to the palace and had connections there. What he did was to undergo a last-ditch effort to awaken the Jews to understand the real cause of the problem - that precisely their effort to shed their uniqueness as Jews and to blur over their Jewish identity and be like goyim is what brings upon them bad times.
Indeed, it is not easy to convey such a message to a Jew, when he is socaught up in having the goy love him. Because such a message seems tocontradict all logic. But in Shushan, a great miracle occurred, and it is the real hidden miracle of Purim - the Jews did "Tsheuva"! And not just "Tsh'uva" of talking without backing it up, but rather one of deeds. Instead of continuing to grovel to the Persians and bring down barriers as most Jews naturally react, they made themselves subservient to the truth of Mordechai only, admitting to their original mistake of participating in the forbidden banquet. This was the significance of the mass fast which was declared. It signified a genuine "Tsheuva" to G-d.
By the way, now we can see why the Name of G-d does not appear in Megilat Esther, despite the fact that the theme of the story is "Tsh'uva to G-d". It is to tell us that when there is distress, one should not just rely on G-d to solve our problems in some miraculous fashion. Rather, we must prove by our actions that we understand the reason for the distress, and then do the right thing, even if it appears to be "illogical".
This should give us encouragement for today. For the problem of today is the same: Our need to copy the gentiles, to blur over our uniqueness as a people, and our absolute dependency on the world. At times it seems there is no hope. Can our people ever understand that America won't save us? And behold, we have a precedent in our history where from great distress, the Jewish People were able to wake up and to cling to the truth of Hashem. May we see the same awesome "Naha-Fochu" (a turning of the tables) quickly.