Showing posts with label Ultra orthodox. Show all posts
Showing posts with label Ultra orthodox. Show all posts

Wednesday, August 31, 2011

Modi'in residents try to keep away Arabs with fee to public park

Imagine, if you will the following article from Haaretz...
Modi'in residents try to keep away Arabs with fee to public park

The park, near the center of the city, features grassy areas, a lake with paddleboating, a large playground and is currently open to all, with no parking or entrance fees.

Modi'in residents want the municipality to institute an entrance fee to the city's Park Anabe, which they think may stem the flow of Arabs from surrounding towns to the popular park.

The park, near the center of the city, features grassy areas, a lake with paddleboating, a large playground and is open to all, with no parking or entrance fees. Since opening last year it has becoming a popular idyll for city residents and outsiders, including Arab residents of nearby villages.

Recently, a Facebook page was started by residents calling for a fee. Last week, online forums serving the city became populated with calls for the park to be cleaned up and a debate over the institution of a fee for outsiders, eventually sparking a petition.

"If someone wants to enjoy the facilities, they are welcome, but it is appropriate that they pay!" the petition reads. "There is an absurdity in Modi'in where the citizens no longer visit the site because it is overcrowded and dirty. This must be brought to an end."

As of yesterday the online petition had garnered 60 signatures.

Avi Elbaz, a former city council member active in the Free Modi'in NGO, wants the city to maintain a secular character. He says that "there is an awakening here, and I have also experienced it. [At the park], every night there is a celebration of hundreds of Arab families coming here. They come in masses, with organized transportation from all over."

Elbaz says those who take the most from the park are outsiders.

"The citizens of [Modi'in] paid with their taxes for the construction of the park, while those who mostly enjoy the use of the park are outsiders, and it does not really matter if they are Arab or others," Elbaz said. "Some of the city residents avoid going to the park because of the crowding with the Arab families which come there in droves. They leave a lot of trash behind them, disorder and dirt. They do not clean and do not upkeep the place, and do not pay for the payments made by the municipality each month for cleaning the place and upkeep."

A quick visit to the park revealed that indeed, the place is crowded in the summer. People are there from Taibe, Teira, Kfar Qassam and other areas.

Charging for a park would run counter to a 2007 decision that parks cannot charge fees. That year the the Knesset Internal Affairs and Environment Committee rejected an Interior Ministry proposal to alter the rules governing entrance fees for parks following a legal challenge to the Ra'anana park's practice of charging an entrance fee. Following the decision, Ra'anana instead began charging non-residents for parking near the park, an idea that some in Modi'in would like to see in their city as well.

The municipality admits that the situation is problematic, saying they can't restrict entry, but cleanup and maintenance in the summer is costly. But they say residents need not fear the Islamification of the city.

"We do not advertise the park too much," a municipality source said. "It is convenient that it is known only to the local residents and those of nearby communities. However, some of the residents are experiencing a genuine phobia against Arabs, especially those who fled Jaffa, and now fear that they will have to flee the turning of Modi'in into an Arab town. This is not the case."

In its official response the municipality said that the park sees thousands of visitors daily and is well-maintained. But they added charging for parking is not an option. "The municipality has set up three parking areas, with the cooperation of Israel Railroads nearby, and we have no intention of limiting parking or charging a fee for it," the city said.
Actually, the above article in Haaretz did appear, right here! The only difference is that I swapped the word "Ultra Orthodox/Chareidi" with the word "Arab".

I doubt the above article would ever have appeared in Haaretz, with the same tone towards pluralistic Modi'in. Note the pluralistic, anti-Chareidi talkbacks...who would never dare say a racist word about Arabs.


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Tuesday, July 01, 2008

Banning the iPod

Despite the attempts to elevate the ubiquitous iPod and other similar mp4 recording/playback devices to objects that are "kosher" within the ultra-orthodox Jewish community, the Jerusalem neighborhoods of Geula and Mea-Shearim are now plastered with "pashkevils" posters demonizing the gadget and technology.

"A terrible plague is upon us, calming victims every day… these sinful devices were banned by all the great rabbis, but are still common in the haredi world… their devilish distributors want nothing more than to drive the people of Israel to sin, through movies and other abominations"

"This little device is the devil's way to try and gain entrance to our protected homes and yeshivas, disguised as something you can listen to Torah lessons through"

YNET reports that the fight against the device reached a new level last week, when an MP4 supplier, whose store is located on the outskirts of Jerusalem's Meah Shearim neighborhood, found it vandalized – its window and showcases smashed. A second store, located just off the capital's Shabbat Square, did not fare much better: It too was vandalized and its repair lab burnt down. Some say that was an event waiting to happen: For several weeks prior to the arson, a dozen-or-so yeshiva student used to demonstrate in front of the store every week and protest the sale of the banned devices.


I think it's time that Apple's master of marketing, Steve Jobs, show up with some new headgear and make a personal pitch.















Wherever I am, my blog turns towards Eretz Yisrael טובה הארץ מאד מאד

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