Wednesday, June 13, 2007

Good News and Bad News on Iran's Nuclear Program

UPDATED: Links fixed.

MIT Researchers just concluded a study on Israel's potential to destroy Iran's fledgling nuclear capability.

The Good News: Yes, Israel can do it again, and MIT posits that Israel stands a "reasonable chance of success" to knock out all 3 major components of Iran's nuclear program: The Heavy Water and Plutonium Production Reactor, Uranium Conversion Facility, and Uranium Enrichment Facility.

Summary of the study:

Intelligence: To impede the production of fissile material requires incapacitating only three facilities of Iran's nuclear infrastructure. In ascending order of importance, these are: the heavy water plant and plutonium production reactors under construction at Arak, a uranium conversion facility in Isfahan, and a uranium enrichment facility at Natanz. Destroying the Natanz facility in particular, they note, "is critical to impeding Iran's progress toward nuclearization."

Ordnance: To damage all three facilities with reasonable confidence requires – given their size, their being underground, the weapons available to the Israeli forces, and other factors – twenty-four 5,000-lb. weapons and twenty-four 2,000-lb. weapons.

Platforms: Noting the "odd amalgamation of technologies" available to the Iranians and the limitations of their fighter planes and ground defenses to stand up to the high-tech Israeli air force, Raas-Long calculate that the IDF needs a relatively small strike package of twenty-five F-15Is and twenty-five F-16Is.

Routes: Israeli jets can reach their targets via three paths: Turkey to the north, Jordan and Iraq in the middle, or Saudi Arabia to the south. In terms of fuel and cargo, the distances in all three cases are manageable.

Defense forces: Rather than predict the outcome of an Israeli-Iranian confrontation, the authors calculate how many out of the 50 Israeli planes would have to reach their three targets for the operation to succeed. They figure 24 planes must reach Natanz, 6 to Isfahan, and 5 to Arak, or 35 all together. Turned around, that means the Iranian defenders minimally must stop 16 of 50 planes, or one-third of the strike force. The authors consider this attrition rate "considerable" for Natanz and "almost unimaginable" for the other two targets.

In all, Raas-Long find that the relentless modernization of Israel's air force gives it "the capability to destroy even well-hardened targets in Iran with some degree of confidence." Comparing an Iranian operation to Israel's 1981 attack on Iraq's Osirak nuclear reactor, which was a complete success, they find this one "would appear to be no more risky" than the earlier one.

The great question mark hanging over the operation, one which the authors do not speculate about, is whether any of the Turkish, Jordanian, American, or Saudi governments would acquiesce to Israeli penetration of their air spaces. (Iraq, recall, is under American control). Unless the Israelis win advance permission to cross these territories, their jets might have to fight their way to Iran. More than any other factor, this one imperils the entire project. (The IDF could reduce this problem by flying along borders, for example, the Turkey-Syria one, permitting both countries en route to claim Israeli planes were in the other fellow's air space.)

Raas-Long imply but do not state that the IDF could reach Kharg Island, through which over 90 percent of Iranian oil is exported, heavily damaging the Iranian economy.

That Israeli forces have "a reasonable chance of success" unilaterally to destroy key Iranian nuclear facilities could help deter Tehran from proceeding with its weapon program. The Raas-Long study, therefore, makes a diplomatic deal more likely. Its results deserve the widest possible dissemination.

See the whole study here in PDF format.

So what's the bad news?

Israel today just elected a new President, Shimon Peres, who thought that Israel's bombing of the Iraqi nuclear reactor in 1981 was a bad idea, voted against the attack, and still believes it was a bad idea...["The Bombing the Iraqi reactor was a mistake", Shimon Peres, Ha'aretz Newspaper, 24-Dec-1995]

Wherever I am, my blog turns towards Eretz Yisrael


Olah Chadasha said...

Well then, it's a damn good thing Peres can't vote and has no say in these matters. Of course, he's going to try to turn the Presidency into some second rate Primiership. But, he holds no real power in Israeli politics. Did someone smash a mirror or something, or does this mean 7 years of bad luck???

President Ahmedinajad said...

READ THE FOLLOWING PASSAGES FROM THE BIBLE AS IT HAS IMPLICATIONS ON THE WAR AGAINST TERROR/ISLAM and the claim of Israel that god gave them the land. If the child is an infant than the Judeo-Christian version becomes null and void and we are wasting our time and resources i.e. we could save trillions of dollars and create a more peaceful world rather than fighting against Islam the religion of Abraham, Moses, Jesus and Muhammad (peace be upon them all).


Please note this is not a competition between faiths but an attempt to decipher fact from fiction.

Genesis 21:14 Contemporary English version se below link;&version=46;

Early the next morning Abraham gave Hagar an animal skin full of water and some bread. Then he put the boy on her shoulder and sent them away.

And Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ish’mael. Abram was eighty-six years old when Hagar bore Ish’mael to Abram.

Abraham was a hundred years old when his son Isaac was born to him.

At Genesis 22 Abraham had only 2 sons others came later. The Quran mentions that it was Ishmael that was sacrificed hence the reference in genesis 22:2 your only son can only mean someone has substituted Ishmael names for Isaac!!

NOT ROMAN NUMERALS (I, II, III,IV,V,VI,VII,VIII,IX,X) NB no concept of zero in roman numerals.

100 years old – 86 years old = 14 ADD 3 YEARS FOR ISSAC’S WEANING


Carefully read several times the above passage and then tell me the mental picture you get between the mother child interactions what is the age of the child. If the mental picture is that of a 17 year old child being carried on the shoulder of his mother, being physically placed in the bush, crying like a baby, mother having to give him water to drink, than the Islamic viewpoint is null and void. Why is there no verbal communications between mother and (17 YEAR OLD) child?

GENESIS: 21:14 - 21
So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the (17 YEAR OLD) child, and sent her away. And she departed, and wandered in the wilderness of Beer-Sheba. When the water in the skin was gone, she cast the (17 YEAR OLD) child under one of the bushes. Then she went, and sat down over against him a good way off, about the distance of a bowshot; for she said, “Let me not look upon the death of the (17 YEAR OLD) child.” And as she sat over against him, the (17 YEAR OLD) child lifted up his voice and wept. And God heard the voice of the (17 YEAR OLD) lad; and the angel of God called to Hagar from heaven, and said to her, “What troubles you, Hagar? Fear not; for God has heard the voice of the (17 YEAR OLD) lad where he is. Arise, lift up the (17 YEAR OLD) lad, and hold him fast with your hand; for I will make him a great nation.” Then God opened her eyes, and she saw a well of water; and she went, and filled the skin with water, and gave the (17 YEAR OLD) lad a drink. And God was with the (17 YEAR OLD) lad, and he grew up; he lived in the wilderness, and became an expert with the bow. He lived in the wilderness of Paran; and his mother took a wife for him from the land of Egypt.

The age of Ishmael at this stage is crucial to the Abrahamic faiths. If he is 17 than the JUDEO/CHRISTIAN point of view about the Abrahamic covenant is correct. This has devastating theological consequences of unimaginable proportions.

This makes the conflict between Ishmael and Isaac and there descendants a work of fiction. I would strongly suggest it is clear cut case of racial discrimination and nothing to do with god almighty. The scribes have deliberately tried to make Isaac the only son and legitimate heir to the throne of Abraham??

Please can you rationally explain this anomaly?

I have asked many persons including my nephews and nieces - unbiased minds with no religious backgrounds but with reasonable command of the English language about this passage and they all agree that the child in the passage is an infant.

For background info on the future religion of mankind see the following websites:





HOLY QURAN CHAPTER 37 verses 101 - 122

101. So We gave him the good news of a boy ready to suffer and forbear.

102. Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"

103. So when they had both submitted their wills (to Allah., and he had laid him prostrate on his forehead (for sacrifice),

104. We called out to him "O Abraham!

105. "Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.

106. For this was obviously a trial-

107. And We ransomed him with a momentous sacrifice:

108. And We left (this blessing) for him among generations (to come) in later times:

109. "Peace and salutation to Abraham!"

110. Thus indeed do We reward those who do right.

111. For he was one of our believing Servants.

112. And We gave him the good news of Isaac - a prophet,- one of the Righteous.

113. We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.

114. Again (of old) We bestowed Our favour on Moses and Aaron,

115. And We delivered them and their people from (their) Great Calamity;

116. And We helped them, so they overcame (their troubles);

117. And We gave them the Book which helps to make things clear;

118. And We guided them to the Straight Way.

119. And We left (this blessing) for them among generations (to come) in later times:

120. "Peace and salutation to Moses and Aaron!"

121. Thus indeed do We reward those who do right.

122. For they were two of our believing Servants.

Therefore the claim that god gave the land to Israel is destroyed without the need of any WMD’s.

Volume 4, Book 55, Number 583:

Narrated Ibn Abbas:

The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka'ba under a tree on the spot of Zam-zam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?" She repeated that to him many times, but he did not look back at her Then she asked him, "Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka'ba, and raising both hands, invoked Allah saying the following prayers:
'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.' (14.37) Ishmael's mother went on suckling Ishmael and drinking from the water (she had).
When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times."
The Prophet said, "This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, 'O, (whoever you may be)! You have made me hear your voice; have you got something to help me?" And behold! She saw an angel at the place of Zam-zam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it."
The Prophet added, "May Allah bestow Mercy on Ishmael's mother! Had she let the Zam-zam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zam-zam would have been a stream flowing on the surface of the earth." The Prophet further added, "Then she drank (water) and suckled her child. The angel said to her, 'Don't be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.' The House (i.e. Kaba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada'. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said, 'This bird must be flying around water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water)." The Prophet added, "Ishmael's mother was sitting near the water. They asked her, 'Do you allow us to stay with you?" She replied, 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet further said, "Ishmael's mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them.

yitz.. said...

I love the american mindset clear in this military report:

their concept of 'acceptable' losses is really high. ie. pilots and airplanes are expendable..

scribe said...

here's another question for you:

how the heck did the prophet (sic) even know what happened 2000 years before? was he hiding under a bush when hagar wondered by?

everyone (apart from 2 billion muslims) knows that mohammed was prone to epileptic fits and flights of fancy. they also know that his jewish apostate sidekick wrote most of the koran for him - before he had second thoughts about the 'validity' of the teachings being given - whenever he suggested a correction, mohammed agreed. that's what clued him in that maybe it was coming straight from G-d, as claimed.

and don't even get me started on the satanic verses, where mohammed apparently had problems differentiating between G-d and the Devil.

if you read the korah, strikes me he got mixed up quite a bit between the two...

Jack's Shack said...


Jacob Da Jew said...

Good one.

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