Showing posts with label Srugim. Show all posts
Showing posts with label Srugim. Show all posts

Monday, March 15, 2010

Finally. A Scientific Explanation of the Singles Problem

Srugim, the hit TV show in Israel about religious singles in Jerusalem prompted me to think about the singles issue. Some call it a crisis, some call it a problem. Regardless of what you call it, there are more and more older singles out there.

Pop quiz: Are there more single men or women out there?

Every person whom I've asked this question has the same answer: There are lots more single women out there, than men.

Every singles shabbaton we've helped host, has always seen lots more men than women. My wife almost wouldn't let me come home till I registered some single men for one shabbaton (friends from work), which was hosted in our community -- since the shabbaton was almost hopelessly lopsided by an abundance of single women, and a dearth of single men.

Luckily for me, I begged a friend to come to the shabbaton, and he ended up getting married to someone he met there, and I was able to come back home...

Unsatisfactory answers I've heard to explain this phenomena are:

In Israel, men die in the army, so there are more women than men.
I don't believe that so many men are dying in combat/training on an annual basis as to actually impact the religious singles scene.

In Israel, more men die in car accidents than women.
I don't know if that's true, and even if it were, I doubt its statistically relevant enough on an annual basis to actually impact the religious singles scene.

So what's the root cause?

Religious men typically marry women younger than them -- even a few years younger.

Due to natural growth, there are more children born each year than the previous one.

As an example (not using real numbers, this is only to explain the point).

Children Born 1985 -- 1000; 500 boys, 500 girls
Children Born 1986 -- 1010; 505 boys, 505 girls
Children Born 1987 -- 1020; 510 boys, 510 girls
Children Born 1988 -- 1030; 515 boys, 515 girls
Children Born 1989 -- 1040; 520 boys, 520 girls

Therefore, assuming men marry women who are 3 years younger than them, in the year 2008, the 500 men that are 23 years old have a pool of 515 women to marry who are aged 20.

The following year, 505 men aged 23 will have a pool of 520 girls who are aged 20.

Over time, as men continue to marry women younger than them, and there is a natural growth increase in children, there will be more and more women without anyone to marry.

Without anyone to marry?

A possible solution could be;

As a society, we need to encourage women to also marry men their own age, or even men younger than them.

We shouldn't wait till singles are already late in their 30s, 40s or 50s...rather we should already encourage women in the 20s to consider marrying men their own age or younger.

Otherwise, the current situation will continue to grow and grow.

Thoughts?



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Wherever I am, my blog turns towards Eretz Yisrael טובה הארץ מאד מאד

Wednesday, January 13, 2010

Srugim Billboard Ads to be placed in Geniza

Srugim billboards are plastered all over the country (Bnei Brak, Tel-Aviv, Jerusalem, Kiryat Ono, etc.) and they have raised the ire of some. If you look closely, the background image of the show's stars is composed of the writing of a Sefer Torah. Some Srugim aficionados have even gone through the entire billboard ad, and discovered that some ads also includes G-d's name in the text.


Rabbis and Askanim decried the billboards, and demanded that the YES Satellite Broadcasting company (which produces Srugim) remove the billboards immediately. They even raised the issue with the Chief Sephardic Rabbi, R' Shlomo Amar.

Not wanting to offend religious citizens (potential viewers), or damage the Srugim name, YES announced they would remove the billboards with the background Torah Images. Immediately thereafter, the "Central Organization for the Geniza of Holy Texts" voiced their concern that the removed billboards would simply be "thrown away."

The Yated Neeman newspaper reported today that YES announced that they would arrange for a proper burial of all the removed billboards in accordance with the customs of geniza, and they sincerely apologized for the mishap.

No wonder Srugim's so successful.

If you didn't personally know about religious Judaism, you would swear this was being made up.

Hat-tip: Laizy, YNET, Yated Neeman.
Photo Credit: MyRightWord

PS: This was a better ad...click for better resolution.
(Updated and translated at Lurker's request)




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Srugim II episode 1

by Lurker

***** WARNING: CONTAINS SPOILERS *****

"שעת רצון"

After more than a year of waiting, expectations certainly were high here at the Muqata for the first episode of the new season of Srugim. And since high expectations are not often realized, I prepared myself for something less than extraordinary.

Turns out I needn't have lowered my expectations.

This episode was simply superb. It was powerfully dramatic and emotionally evocative, in a way that was at least as impressive as the best episodes of the first season, if not more so.

A few notable things that stood out for me:
  • The theme of missed opportunities that surrounds Nati (who, as we saw in the first season, is an absolute master at missing opportunities): He messes Amir up by getting themselves lost, causing Amir to miss his opportunity to daven at the kotel on the day of his wedding. And then, in an act of karma, or midda k'neged midda, or whatever you want to call it, Nati misses his final opportunity to say goodbye to his mother before she passes away.

  • The theme of crossing boundaries (marriage, death, abandoning religious observance), juxtaposed in ironic ways: Yifat getting married (and yet not having relations with her husband), juxtaposed with Hodaya sleeping with what's-his-name, and thus "officially becoming hilonit" (in her own eyes). Amir lowering the veil over Yifat’s face, juxtaposed with Nati raising the sheet off his mother's face (which was an extremely powerful scene).

  • Can you count the number of harhakot that Amir and Yifat violated? (I counted at least five.) I thought it was very clever how those were put in, one after the next (especially after they both emphasize that they don't want to be hafifnik with hilkhot nidda). I have little doubt that there will be plenty of schlemiels who will predictably criticize these as "mistakes" on the part of the show...
Obligatory nitpick: The "tzniut patrol" lady was in the wrong place: She stands near the entrance to the women's prayer area, not on the stairs leading down to the plaza. I already mentioned this point in my comments here. (Laizy Shapira was aware of this issue when the scene was shot, but did it that way anyway because the Srugim crew was not permitted to film down in the plaza. You can read Laizy's own response in the same comment thread.)

And while we're on the subject of nitpicking, I'll repeat here what I said in that thread: Don't get me wrong; I absolutely love the show: I would never bother taking the time and effort to nitpick if I didn't already think that Srugim has such a high level of quality, that it deserves that level of attention. I only nitpick films and shows that I really like. If you're a Star Trek fan or know one, you might be able to relate to what I'm saying. (See here for one of my favorite nitpicks from the first season of Srugim.)

At this point, I can't help but raise my expectations for episode 2. I'm very much looking forward to it.


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Wherever I am, my blog turns towards Eretz Yisrael טובה הארץ מאד מאד

Tuesday, January 05, 2010

Srugim 2 episode 1 online now


by Lurker

The first episode of the new season of Srugim won't be broadcast on TV until Sunday, Jan. 10 at 10:10 pm. However, for those who can't wait, you can already watch the complete episode online here.


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Monday, December 21, 2009

Srugim Season 2 -- The Promo!

Coming soon...Srugim Season 2. Click the link below to see a promo for the first episode.



Thank G-d well have something additional to write about now, other than Ehud Barak's war on the settlers (and JoeSettler's rebuttals)


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Sunday, July 12, 2009

Srugim 2.0

Srugim 2.0 is being filmed these days, and Director/Writer Laizy Shapiro put up some stills from the filming sessions on Facebook.

Enjoy -- the interview with Laizy is coming soon.











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Sunday, September 28, 2008

Jameel's Personal Rosh HaShana Message

Dear JBlogosphere and others, (**see below for special update)

I'm reminded of the "outatime" license plate from "Back to the Future" --


since it's Erev Rosh HaShana, and there are so many posts I wanted to write, emails to send, good wishes to convey, and yet, I found myself without enough time to do so.


Luckily, I did managed to accomplish a few important items over the past few days

- completed a pruzbul
- allocated loan money not to be affected by the pruzbul
- managed to get to the bank today so I can pay our HVAC installer before Rosh HaShana
- posted about the opportunity to help save a life.
- went on milluim.
- studied over shabbat with son #2 for his gemara test.

On the other hand, I didn't get to post about milluim, didn't post what I wanted to about Rosh HaShana, didn't post about Nefesh b"Befesh, didn't do a Treppenwitz-type post where he links to many friends of his, which is really a great idea (and I would do it if I had the time...) -- Treppenwitz even calls from time to time, "just to say hi" -- which is truly heart-warming that blog people call sometimes just to say hi.

And therefore, there's something I needed to say. This past year was rather amazing for me on a personal level -- as I managed to meet many of you in person (whether at the JBlogger convention, or in the US, or simply around Israel). Without a doubt, there's something to be learned from everyone, their take on life, their contribution to society, whatever it is that makes them unqiue -- and I appreciate meeting each and everyone one of you.

This past milluim, while sitting around in between exercises I took some pictures of our unit. To my surprise, someone said to me, "Are you going to put that on your blog?" And then another said, "don't put a smiley face on me...put a frowny face on me...", and yet another said, "make my face green"...and yet another said, "don't put anything on my face at all". I guess my blogger identity is quickly becoming the worst kept secret in the JBlogosphere. So I turned to the guy next to me, and said, you really read my blog? He replied that he and his wife read it religiously...

And with that comes responsibility. Not so much the pressure to post quality, informative, and entertaining content -- but that people are actually reading what goes up here. Blogs can ruin lives and have all sorts of negative consequences -- and I hope that this blog still manages to convey something positive.

Some people think that the virtual blogosphere means ignoring "reality" -- and I sincerely apologize if reality took second seat to the virtualness of the blog world.

Additionally, I would like to apologize if you sent me an email to which I didn't reply, to those who sent me links to publish and I didn't, to those I should have linked to...but didn't, and to those commenters who I should have acknowledged with followup comments -- but didn't. It was never malice -- just lack of time...or even a bit of laziness on my part, for which I'm sorry. Not any less important -- is that I'm sorry to those who were upset or offended by anything I may have written (what comes to mind is my posting about shabbat guests).

As we welcome the new year, may we all be inscribed in the books of health, well-being, repentance...and the book redemption. Redemption on a personal level and a national one. May this be a year of increased Jewish unity instead of divisiveness, and may the JBlogosphere bring about positive change.

Shana Tova -- a good year to all of us,

Jameel.


PS: Obligatory Srugim comment: I spoke to Laizy Shapiro for a minute today, and his message to you all is that he appreciates your comments and insights about the Srugim show (they put alot of thought into he writing of it, and many of your comments are spot on.). He also added, "its only a TV show".


Shana Tova!


** Special Update:


Thanks to everyones help & generousity, we managed to raise the full ammount to cover the costs of Gili's surgery.

Gili flew this morning to London, where she is supposed to undergo surgery on this comming Tuesday (first day rosh hashana).

Her name for tefilot is: גילי חיה צביה טובה בת רוית

Shana tova & ktiva vechatima tova



Wherever I am, my blog turns towards Eretz Yisrael טובה הארץ מאד מאד

Thursday, September 18, 2008

Srugim Lurkers

** Episode 13 spoiler alert **

Despite the bans, despite the prohibition of owning a TV in the first place, all sorts of people are watching the Srugim TV show.

One of those lurkers is Dan Illouz from the "Tzipiyah" blog. He admits he's a closet Srugim fan:
I’m coming out of hiding and admitting that I have been watching the show “Srugim”. While I’m not necessarily comfortable with everything shown on that show, I do believe it brings up a number of powerful serious issues in the religious community in Israel.
Not surprisingly, his posting about the previous Srugim episode is very similar to what I had planned on writing, including creating the short video segment, as well as using the exact same video clip of the jam-packed shul in Neve Dekalim, hours before the Disengagement eviction.

Dan discusses the issue that "no is also an answer" -- when discussing the theological issue of why G-d didn't answer the prayers, that Israel does not evict and destroy the communities of Gush Katif and the Shomron. I thought the issue was well done, and found the acting of Hodaya's teenage cousin,"Shvut" to be a realistic and accurate portrayal of teenage angst, irresponsibility, rebellion and searching.

While Shvut rails against G-d for abandoning the "good people" and for ignoring their prayer, Hodaya chastises her, "there are worse things than the Disengagement"..."No is also an answer [from G-d]".

Shvut runs off that night, and Hodaya worries incessantly about her. When Shvut returns and Hodaya screams at her for going off to party, and Shvut locks herself in the bathroom, Shvut quiety reveals that she was at the Kotel...praying.

What Dan does not touch upon is that while Hodaya may have scolded Shvut, Shvut is still passionately enraged at G-d -- she still believes.



Hodaya's "no is also an answer" lecture comes from cynicism as she no longer cares enough -- or believes enough -- to be angry at G-d.

The show concludes with Ms. Hodaya...watching TV on Friday night...

But I'm not done.

More and more Israeli Chareidim are watching the show. Despite all the criticism of the show, including this rather scathing review in Maariv, Chareidim are watching the show (not on TV, G-d forbid, but by downloading the episodes from the web)

Popular sites are chock full of discussions about the show, despite it being the about "srugim". (Note: Srugim is definitely IMHO, referring to the crocheted kippot of the national religious crowd, not being interwoven into society or anything to do with bars on Jerusalem windows).

While we continue to discuss srugim, be aware that many eyes are lurking as well...

Lastly, I absolutely despise the Nitzan character. Here she is, playing the scared female to enable Nati to show his masculine bravado and kill a roach (jook). Personally, I would have stomped on it...even barefoot.




Wherever I am, my blog turns towards Eretz Yisrael טובה הארץ מאד מאד

Monday, September 15, 2008

Srugim's last episode to air on Rosh HaShana?!

Several Srugim aficionados have already contacted me about this alleged travesty -- how can Srugim's final season one episode be aired on Rosh HaShana night (Monday evening, Sept 29th)?!

This reminds me of life in Israel during the 1970s.

Eons ago, before cable TV in Israel, before Satellite TV, before Channel 2, before commercials, when there was only one TV channel for Israeli viewers (excluding Jordan and Lebanon TV channels) -- a new TV show was due to air..."Eishet Chayil", a woman of valor. The problem was that it was to air on Friday afternoons, either just before Shabbat was about to start or after Shabbat started already.

If I recall correctly, the Ulta-Orthodox Aguda party spearheaded the effort against the Israel Broadcasting Authority to have the show moved to earlier on Friday. After all, a show entitled "Eishet Chayil" should be viewable to all, especially the religious TV-watching community without worrying about desecrating the Shabbat.

As a result of Aguda's pressure, the IBA heeded their request and changed the viewing hour to earlier on Friday afternoon.

Imagine how shocked people were, when they found out that the show "Eishet Chayil"...the show which Aguda had gone head-to-head with the IBA over moving it's Friday broadcast to an earlier time...was the translated name for..."Wonder Woman!"

Have no fear dear readers -- I just got off the phone with the show's director, Laizy Shapiro, and he said YES had moved the viewing date for the season finale of Srugim to the following week, Monday evening of October 6th.

As as an aside, I'm in contact with Maaleh about the full version of Eicha...will keep you posted.















Wherever I am, my blog turns towards Eretz Yisrael טובה הארץ מאד מאד

Sunday, September 14, 2008

Interview with Srugim's Laizy Shapiro

The early bird gets the worm. 

The Jerusalemite has an interesting interview with Srugim's director, Laizy Shapiro.  

Don't worry -- the Muqata will be interviewing him soon as well (I think I'm going to do the interview with Lurker as well...maybe even this week)

In the meantime, see the interview over at the Jeruselamite.  I'm copying the background info on Laizy because the links are fantastic (see other movie's he's done...including one of my favortie's, "Eicha")




Laizy Shapira, 32, spent his childhood in Philadelphia, where his father served as a shaliachof the Jewish Agency. After moving back to Karnei Shomron, he served in a Hesder programfor yeshiva studies combined with IDF service. Shapira graduated from Jerusalem's Ma'ale School of Television, Film and the Arts, the only communications production program in the country targeted towards observant Jews, when he was in his late 20s.

Professional doors began to open for Shapira in the years that followed, largely thanks to acclaim he received for two of his student projects, Eicha and Saving Private Finklestein,but he soon found himself struggling, with day jobs cleaning houses and giving tours at theKotel Tunnels and at the Davidson Archeological Park. But an association with producerYonatan Aroch eventually landed Shapira a deal to co-create, co-write (with long-time collaborator Chava Divon) and direct Srugim (literally, "knitted"), a surprise hit for Yes TV.

The show, which focuses on the lives of five central 30-something religious Jerusalemite bachelor and bachelorettes in a manner that is refreshing and clever, has taken Israeli pop culture by storm. When not attending screenings of episodes at the Jerusalem Cinematheque, Shapira is working on plans to hopefully export a translated version of the show to North America and to possibly air Season One on Israel's Channel 2 this winter – all while developing ideas for Season Two, which should air by the end of 2009.

Read it all, here


Wherever I am, my blog turns towards Eretz Yisrael טובה הארץ מאד מאד

Monday, September 08, 2008

Live Blogging Srugim 12

****Spoiler Alert******

Hmm, so Amir slept over. He's happily making breakfast, singing a tune while chopping salad. They go for a walk around the yishuv. They both look very happy, playing house.

Back to Nati at Ein Karem, where he's informed that he was chosen by a donor to represent the residents at a fundraising meeting.He doesn't want to go, but then is told that the last person chosen for this role was also sent to Mount Sinai hospital for an internship. He quickly accepts.

Back to Reut and Yochai. Yochai informs her that he's going into his uncle's office supply business. Reut is not happy. How can he stop learning? They get into an amazing discussion about learning vs. working. He's like "I'm almost thirty I have to start working". She's like "How can you go into sales and stop learning Torah?" Go Laizy for exploring the essence of modern Orthodoxy!

Then back to Nati and Amir. Amir is once again eating a salad- man he eats a lot of salad.

Nati tells him about how the daughter of donor who hosted the fundraising meeting hit on him and this starts a new storyline between him and the rich chick who drives a mercedes?!!! Whoa. She runs a Gemach of leftover rich people's clothes. They go on a date.


Yifat comes back for shabbat. Yay! At dinner the girls inform Nati that he was ambushed by the rich girl (She spotted him at Ohel Necahama, the singles shul and gather a lot of intel on him) He realizes that the fundraising meeting was kind of a set up for her father to check him out and he's upset about this. Yifat and Amir keep quiet about themselves, but Amir is upset about this. When Amir asks about this she says it's not you it's me.

Yifat and Hodaya are reading by the bathroom light (of course, Makor Rishon!)

Towards the end, Nati is anxious to make havdala because he wants to call Nitzan, the rich girl, to tell her off (he feels like she's using him, though it's not clear why?) He calls and Nizan kind of takes control of the conversation and tells him she'll pick him in an hour.

The show ends with Yifat back in the yishuv.

I missed a lot of details. Please feel free to fill them in in the comments.
Wherever I am, my blog turns towards Eretz Yisrael טובה הארץ מאד מאד

Olmert to Olim: America is here?!

Continuing their mission of bringing World Jewry to Israel, yet another Nefesh B'Nefesh chartered airplane landed in Israel this morning, as 235 more Jews returned home -- as new immigrants. Dubbed, The "Singles" flight, 92 of the immigrants are singles (57 women and 35 men)...let's hope they don't get sucked into the Katamon "Srugim" swamp! (btw, How do we know Srugim isn't authentic? Because the characters never talk about the Srugim TV show! If they were authentic, they would be talking about the show, just as religious Jews are talking about the show all the time...)

Yet as Israel's Prime Minister, Ehud Olmert is being recommended by the Israel police for charges to be brought against him for: fraud, bribery, and corruption, he found the time to welcome the new immigrants.
"You have come to the greatest country in the world. It's true that we face dangers and threats, but they cannot harm the State of Israel. The State of Israel will live forever as a Jewish state in the Land of Israel. The olim are the answer to any threat."

The prime minister went on to praise the Israeli economy, and added, "America is here."
America is here?!

Jews move to Israel because it's Israel, and not America.

Israel is not the "greatest country" in the world -- it is the most special country to the Jewish people, but not the "greatest". If Israel were America, Olmert would have resigned in shame months ago, instead of brazenly continuing as Prime Minister and pushing dubious political discussions with Syria and the Palestinians without a moral mandate.

Welcome home Olim -- and please try to ignore our Prime Minister. He's just an insignificant blip on the radar of Jewish history.
Among those who arrived in Israel on Monday were a three-month old baby and an 86-year-old woman, as well as 34 families, 48 children and 18 youths who will soon join the Israel Defense Forces. Ten new dogs will also have to get used to the Israeli climate from now on.
Israeli climate...and the Knesset.

Despite them -- welcome home! You will make this country better, and hopefully we will eventually be proud of our nation's government.

Lurker adds:

Olmert's stupid remark about Israel being America wasn't the only inappropriate comment he made to the olim. Apparently, he also saw fit to make some partisan politcal remarks, too:

"[MK Yoel] Hasson is a member of Kadima, he will be one of the party's senior
leaders, and it will remain a leading party in Israel."


Seeing a planeload of olim juxtaposed with Ehud Olmert is a study in contrasts. As a rule, olim are sincere idealists, committed to their Jewish and Zionist values. They are living models of Jewish selflessness, and tend to be interested in doing whatever they can to contribute to the Jewish people, and to strengthen the Jewish people's hold on its eternal homeland. Olmert, on the other hand, is practically the very opposite: He's a conniving cynic, interested in little but his own personal advancement. He has demonstrated his willingness to make tens of thousands of Jews homeless, and to jepoardize the security of his people, just in order to score a few political points. And his level of corruption has raised eyebrows even among the jaded Israeli public.

So its hardly surprising that Nefesh b'Nefesh felt compelled to take the embarrassing precaution of appealing to the olim to bite their tongues, and to refrain from showing any disrespect to this odious man while he was addressing them. You might imagine that Olmert, for his part, would have the minimal good sense to steer clear of politics when speaking to them. But you would be wrong.

This is one of the talkbacks on the article (#14), from Dr. David M. Feigenbaum of Netanya:

I attended the cermony. We were asked to respect the office of the Prime
Minister at least twice before he spoke. We honored that request until he
injected politics into his speech. When he mentioned Kadima we booed him.
Olmert is a boorish nincompoop.
Wherever I am, my blog turns towards Eretz Yisrael טובה הארץ מאד מאד

Thursday, September 04, 2008

What is Srugim about?

Guest post by Lurker



Jameel's post about R. Aviner's ban on Srugim seems to have ignited quite a debate. This debate goes to the heart of what the show is actually about, as well as what value it holds.

One of the objections that has been raised is that the characters on the show are not good role models. And as Jameel pointed out, they are not really intended to be. Others have responded to this by suggesting that in fact, they ought to be. But is this really true?

This particular criticism of the show seems to stem from the view that the only legitimate form of literature about people -- or, in this case, drama -- is one in which the characters are role models. In this genre of literature/drama, all the actions of all major characters are justified and perfect, and in complete accordance with the rules of behavior set out in Mesilat Yesharim. I call this the “ArtScroll genre”. And people who favor this genre exclusively tend to view any other sort of human portrayal as "cheap, low and stupid".

The big problem with the ArtScroll genre is that it bears little resemblance to reality. This is true when it's used to rewrite the biographies of gedolim, and all the more so when it's used in fiction about "regular" people. Simply put, stories are not all that interesting when they are about people with no failings or inner conflicts.

Srugim is about a few (fictional) characters who are part of the dati leumi (religious Zionist) community, and it depicts those characters as flawed, imperfect human beings: They are committed to their values and principles, but at the same time, they struggle to deal with the conflicts that arise between those values and other aspects of their lives. Sometimes they succeed, and sometimes -- often to their own chagrin -- they fail. As a rule, this is what real people are like. That's true in general -- and not for just 30-year old religious singles in the Jerusalem bitza.

Some might say, so what? What value is there in portraying people wracked by such dilemmas and conflicts, even if it is realistic? Well, there's the simple entertainment value for one, and I don't think that's a value that should be dismissed out of hand. But in fact, there are other values in this as well:

  • We live in a society where dati'im (religious people) are commonly portrayed by the media as one-dimensional, strange people who are estranged from the modern world, and who do everything they do out of unthinking, blind obedience. It is therefore a very helpful thing for hilonim (secular people) to see a portrayal of dati'im as three-dimensional, real people, who are similar to themselves in many ways, who very much live in the modern world, and who struggle with real conflicts.

  • It is a good thing for many dati'im to see a portrayal of other dati'im who face many of the same difficulties in life as their own, and with whose struggles they can identify. From this perspective, the portrayal of flaws can potentially be very constructive: When someone sees a character on the show with whom he identifies, and that character's failings start coming to light as the show progresses, many people may come to recognize similar failings in themselves. I have already run into more than one person who has been watching Srugim, and who said, "Oh my God -- that character is me!" In the month of Elul, it hardly needs to be repeated that conscious recognition of one’s own personal failing is the first step toward rectifying it.

    Shadkhaniot (matchmakers) are telling us that Srugim is doing their job for them; effectively conveying to religious singles the critical message that the shadkhaniot have been trying desperately to tell them for years: That the singles need to become more realistic and open-minded in their search for a mate (hattip: Shimon). And who knows; maybe there's a real-life "Nati" out there who, after recognizing the stupidity and self-destructiveness of the fictional Nati's behavior, might finally wise up, turn around and settle down with his own "Yifat". R. Aviner and anyone else can say whatever they want about the show, but if there are even a small number of people for whom this might be true, then Laizy Shapiro has earned his place in olam haba...
One can even make the argument that these characters are role models, in a certain way: They are positive role models inasmuch as they succeed in doing the right things and adhering to their principles. These things should be emulated. And they are negative role models inasmuch as they fail. And these things should be avoided.

“Wait a minute!” you might object. “That makes them no different from people in real life!”

And you would be absolutely right.

This, of course, brings us to another charge that’s been discussed here against Srugim: The claim has been made that portraying people -- even fictional ones -- in such a true-to-life manner constitutes lashon hara (slander) against the larger community to which they belong -- in this case, the dati leumi community. As one of the commenters asked, "Why wouldn't this be a problem of lashon hara against a community, and therefore each of its members?"

When one thinks about it, the suggestion that this portrayal constitutes lashon hara against the entire dati leumi community is really quite silly. Human nature is such that all communities have people with flaws, as does humanity as a whole. Haza"l teach us that we all are plagued by our yetzer hara (evil inclination), and that we often succumb to it. Are Haza"l therefore guilty of lashon hara against the Jewish people? The book of Kohelet (Ecclesiastes) tells us that people are vain, and that they waste their time on pointless foolishness. Is Kohelet thus guilty of lashon hara against all humanity?

Furthermore, to suggest that Srugim is guilty of lashon hara against each and every member of the dati leumi community (as the same commenter suggested) is even more baseless. There is no reason for anyone to suppose that the particular flaws of any given fictional character on the show is shared by any particular real-life person.

All the religious characters on Srugim have a commitment to Torah and mitzvot, to one degree or another. The never-ending struggle between this commitment on the one hand, and one's opposing desires on the other, is the core of what Srugim is all about. It is a struggle we all face, each in our own way, and it is a worthwhile endeavor indeed to portray this struggle in a stimulating, sensitive way -- which is exactly what this show does.

Pay attention to the words of Srugim’s hauntingly eloquent theme song, Ana Efneh ("Where Will I Turn"), sung by Erez Lev-Ari. (This is a highly appropriate song for Elul, btw. If I were to give it my own title, I would call it Vidui ["Confession"].) In it, you will find this conflict framed brilliantly in its poignant lyrics (translated here by yours truly, with a hattip to Moze):













I pursue Your laws, on the one hand
On the other, my passion pursues me.
Ashamed and embarrassed, I will enter Your gates.
And the long nights and the loneliness and the years,
And this heart that has not known peace.
Until the sea becomes quiet, until the shadows disappear.

אני רודף אחר חוקיך, מחד
מאידך תשוקתי אותי רודפת
בוש ונכלם אבוא בשעריך
והלילות הארוכים והבדידות ושנים
והלב הזה שלא ידע מרגוע
עד שישקוט הים, עד שינוסו הצללים
Where shall I go, to where will I turn, when Your eyes gaze upon me?
Where shall I flee, how will I not turn away?
Between truth and truth,
Between law and practice.
Between the days of yore and modern times.
Between the hidden and the revealed,
Between the world to come and this world.

לאן אלך, אנה אפנה, כשעיניך מביטות בי
איכה אברח, איך לא אפנה
בין אמת לאמת
בין הלכה למעשה
בין הימים ההם לזמן הזה
בין הנסתר לנגלה
בין העולם הבא לעולם הזה
I pursue Your laws, on the other hand my passion burns me
Fierce as death, terrible as troops with banners
The long nights and the loneliness and the years,
And this heart that has not known peace.
Until the sea becomes quiet, until the shadows disappear
Bring me back!

רודף אחר חוקיך, מאידך תשוקתי אותי שורפת
עזה כמוות, איומה כנדגלות
הלילות הארוכים והבדידות והשנים
והלב הזה שלא ידע מרגוע
עד שישקוט הים, עד שינוסו הצללים
השיבני
Where shall I go, to where will I turn
...

לאן אלך, אנה אפנה
...


Wherever I am, my blog turns towards Eretz Yisrael טובה הארץ מאד מאד

Wednesday, September 03, 2008

NewsFlash: R' Shlomo Aviner vs. Srugim



In the SMS halachik Q&A section of the upcoming weekly Shabbat pamphlet "Olam Katan", R' Aviner is asked the following question:

Is one allowed to watch "Srugim", the TV show about religious singles and "shiduchim"?

The answer was a resounding "NO."
"Of course this is forbidden [to watch]. There is bad language and licentiousness. It is not enough to be "shomer negia", and this is also not always followed [on the show] -- one needs purity and modesty.

It [the show] doesn't lack cheap, low and stupid content and its a disgrace to the religious Zionist community. To learn about how one should act, a person should read "Messilat Yesharim" (story source: Ynet via Rotter.Net)
A few comments:

1. Perhaps R' Aviner is retaliating for his mention in the previous show from last week?

2. I find it disappointing that there is a common knee-jerk reaction to the show that it doesn't positively portray the "religious Zionist" community. The show isn't about positively portraying the religious Zionist community -- it's about reality as it takes place. Yes, it's a show, but ask anyone who's been in the Katamon swamp, and they'll say it reflects reality. The point of Ma'aleh (their website is being re-done), the religious film school is not to exclusively produce promotional films that advocate for everyone to join the "religious Zionist" lifestyle.

The show really does not need a disclaimer/warning at the beginning stating: "The following show depicts the behavior of religious singles in the Katamon. You should not draw any conclusions that their behavior is proper or in accordance with halacha and that the characters are truly representative of the religious Zionist community. The scenes and actions shown are not under any halachik authority but were written by 2 graduates of the Maaleh film school and are self-defined as religious Zionists. In doubt, please consult your local Religious Zionist Orthodox Rabbi or see the Messilat Yesharim"

3. The person who asked the question in the first place should have prefaced his question if he is allowed to watch ANY TV at all, since I don't believe it falls within R' Aviner's worldview to begin with.

4. I seriously doubt R' Aviner's halachik opinion forbidding someone from watching the show is going to affect the show's ratings in the slightest...and will probably only increase them.

It's Elul. Please keep your comments respectful.


Wherever I am, my blog turns towards Eretz Yisrael טובה הארץ מאד מאד

Tuesday, August 26, 2008

Did Reut read the wrong haftara?

Guest post by Lurker

WARNING: Contains spoilers for Srugim episode 9 ("ניקוי יבש").

Last week, Jameel was too busy with flying to America and back to blog about that week’s Srugim episode, so I’ll pitch in to provide the obligatory post now. (It’s a week late, but better late than never…)


  • When Yifat and Hodaya object to Reut’s plan to date both Yochai and Noam at the same time, Reut defends herself by asserting that Rav Shlomo Aviner paskened that this is allowed. Well, apparently this generated quite a hubbub, to the point that Rav Aviner himself has responded to Reut’s claim, as reported by YNet. (The Hebrew version has a bit more in the way of details.) At first glance, he seems to be denying what Reut said, but read to the end:

    Rabbi Aviner responded: "Certainly not," and proceeded to explain that dating two men simultaneously is generally a dishonest and immoral act. However, the rabbi admitted that there are some exceptions to the rule.

    "Only in unusual cases, when the woman is older and time is running out, and the guy takes his time making a decision," is it ok to multi-date.


    Rav Aviner’s exception would seem to imply, then, that it’s OK for the women in the bitza. (I’m not sure what he’d say about inviting two dates to the same Shabbat dinner, though.)

  • The episode’s closing scene, where Reut read the haftara, was emotionally powerful and beautiful. I do have a nitpick, however:

    In episode 7 ("תפסיק לפחד"), when Yifat meets with the gabbai to plan her kiddush, he tells her that she can do the kiddush either that Shabbat or in another three weeks; and that the two intervening Shabbatot are Shabbat Mevorkhin (the Shabbat before Rosh Hodesh) and "the Kaufman bar mitzva".

    In episode 9 ("ניקוי יבש"), when Reut reads her haftara, it is a week later, on the following Shabbat. I.e., it takes place on the Shabbat that the gabbai had referred to as Shabbat Mevorkhin. But the haftara that Reut reads is the one for Shabbat Rosh Hodesh (Yeshayahu 66)! Therefore it wasn’t Shabbat Mevorkhin -- that would have been the previous Shabbat (episodes 7 and 8). So, if what the gabbai said was right, then Reut read the wrong haftara.


    Wherever I am, my blog turns towards Eretz Yisrael טובה הארץ מאד מאד

Sunday, August 24, 2008

Calling Srugim Number Nine...

Note: This is NOT a spoiler for Srugim #9.

Did any of you go to the Cinematheque in Jerusalem to see Srugim? Or meet the characters? Or see Laizy the Director?

Did any of you see episode #9?
I missed it so far, becauce I was in the USA last Monday on behalf of Nefesh b'Nefesh (I still have one or two more posts to write about that, as well as the JBlogger conference).

However, life in Israel goes on. If you thought I was going to let a trip to the US prevent the Muqata blog from getting exclusive pictures of Laizy, "Yifat" and "Amir" -- you have got to be kidding. (We all have our priorities).
Note: These pictures are NOT photoshopped and are 100% authentic.

Last week, Laizy, together with Amos Tamas (Amir) and Yael Sharoni (Yifat), showed up at my yishuv. Not wanting to miss out, my oldest grabbed our handy "Muqata" banner (used exclusively for Aliya Homecoming arrivals and Srugim cast appearances) and made sure to take some pictures with Laizy and cast.

Come on, what could be cooler?

Fine, I'm sure the "Lion of Zion" will make some snarky remark about Srugim being a soap opera, but I have yet to find anyone who dislikes the show.
Blogging will be light this week, since we're going on vacation; camping at the beach and then going up north to the Golan)

Wherever I am, my blog turns towards Eretz Yisrael טובה הארץ מאד מאד

Tuesday, August 12, 2008

Srugim...your weekly fix

** Episode 8 Spoiler and more **

Well, we certainly hit a raw nerve last week in our weekly Srugim post (83 comments so far)

I spoke to the show's director, Laizy Shapiro yesterday and he was more than happy to read the comment thread, and will be providing some feedback in our upcoming exclusive interview.

(The only thing pushing off the interview is preparation for my upcoming trip on behalf of Nefesh bNefesh to the US. I haven't even thought about packing...all I've done is check my passports for expiration, spoken to my wife and kids about what they want me to buy, and figured out Shabbat plans)

Laizy did convey the following important message: The show will not spiral down into a negiya/intimacy routine -- that topic will definitely not be the "theme" of the show.

As discussed last week in the comments concerning Yochai's behavior, he did feel incredibly guilty -- to the point of asking Reut to marry him. Her (revulsion? shock?) that a marriage proposal was his repentance for kissing he, left us hanging as to whether she actually accepted or not. Though when she told Yifat and Hodaya that Yochai has proposed, they automatically assumed she said "yes" -- (who wouldn't say "yes" to get out of the Katamon Singles Swamp?) and danced wildly around her singing "Kaytzad Mirakdim Lifnei Hakallah")

1. The big news last week was about the importance of a Shabbat Kiddush for newborn baby girls to ensure they would speedily find their intended ones. This past shabbat, a neighbor had a kiddush for his grand-daughter's birth, and I made sure to bring over some single malt scotch and eat from the yerushalmi and potato kugels -- you can never be too sure when it comes to finding a shidduch.

2. Amir gives his only kippa clip to Nati, and is confused why all the girls give an enthusiastic "shabbat shalom" to Nati, yet ignore him. Nati informs him that his kippa fell off, and Amir returns to shul to find a temporary replacement. The large white kippa he gets offers him a chance encounter with a group of singing Carlebachians in the park, and they invite him to sing along with them. After hours, Amir gets up to go, but they wont let him leave till he sings them his personal song...from his soul. Surprised, Amir gets "into it" and I was very impressed. Reminds me a "Kah Ribon" tune that goes around in my head, but I have no clue if I made it up myself or it its a memory fragment from somewhere else in time...

3. Nati didn't show up at Yifat's for lunch after she poured out her heart to him. Big Surprise. Not.

4. I'm happy to report that for those of you in the Jerusalem area who don't have YES, and don't download Srugim episodes from the internet (I think there might be about 6 of you) and in honor of Tu B'Av...

There will be a showing of all the Srugim episodes at the Jerusalem Cinematheque Theater (11 Derech Hevron, Jerusalem)
  • August 14 at 9:30 PM, episodes 1, 3, 4
  • August 21 at 9:30 PM, episodes 2, 5, 6
  • August 28 at 9:30 PM, episodes 7, 8, 9
Tickets/reservations at: 02-565-4333

The show's director, Laizy Shapiro will be at this Thursday's screening; Srugim actors will be at the different screenings as well.


Wherever I am, my blog turns towards Eretz Yisrael טובה הארץ מאד מאד

Tuesday, August 05, 2008

The Srugim Singles Swamp (continued)

**spoiler alert for episode 7**

The only show I consistently bother watching on broadcast TV is the weekly series of Srugim, the show about the Katamon religious singles swamp. Colleagues at work informed me that were going home early, to make sure they see it. Despite the buzz for the JBloggers convention, there is so much more buzz about Srugim.

From week to week, the show keeps getting better. It's definitely not a Jewish version of the "Friends" comedy show, but a stark depiction of real-life for this unfortunately-large community. The bittersweet beauty of the show is in its refusal to hide uncomfortable issues under the rug and approaches them head-on, though I'm sure some are disappointed by that decision (such as those who prefer to paint life in simple shades of black and white)

In last night's episode, Yif'at goes to a "mekubal" who informs her the reason she is having relationship problems is because her parents never had a kiddush in her honor when she was born. Dismayed, she goes across Jerusalem to a shul where no one knows her, so she can offer to host a shul kiddush on shabbat to resolve her shidduch and zivug crisis. Its amusing (though completely realistic) as the shul gabbi argues with her that she must bring kugel as well, and that a quiche wouldn't be acceptable without kugel. She angrily argues, "does G-d really care if I bring kugel or not?" He incredulously replies, "for something as important as a kiddush to resolve your shidduch problems, why wouldn't you bring kugel?!"

We watched the relationship evolve between Re'ut, the slightly rebellious, push-the-religious-envelope character... and Yochai, a student at Yeshivat Mekaz HaRav. Last week, Re'ut figuratively twisted Yochai's arm to teach her how to recite the Haftara, which she wants to be able to read at a women's tefilla group, in honor of her mother's yahrtzeit. Yochai, who normally teaches boys to prepare their bar miztva Torah readings, is adamant against against teaching Re'ut for reasons of tzniut (modesty) -- not wanting to hear her "sing" the haftara. She guilt-trips him into helping because she wants to honor her mother's memory, and he agrees that if he recites the haftara along with her, he'll be able to "look the other way" as she reads.

This week, Reut invites him to a Friday night "Ubiquitous Katamon Religious Singles Shabbat Dinner", complete with all the awkwardness of a new person showing up to a dinner where everyone already knows each other. To make matters worse, Yochai arrives slightly late -- just after a big fight where one of the roommates (Hodaya, daughter of a rabbi) defiantly turns off the light in the fridge (she forgot to turn it off before Shabbat). The primary roommate, Yif'at yells at her for desecrating the Shabbat and shouts that in her apartment, there will not be any chilul shabbat. Hodaya storms out.

After dinner, Re'ut asks Yochai to walk her home to her apartment...the climax being the "goodbye" scene when Re'ut invites Yochai up for coffee. He naturally and expectedly refuses, as one would expects of a student at Merkaz HaRav.

And then, with tension rising, surprising us all, he awkwardly kisses her, abruptly apologizes and flees down the block.

The look on Reut's face is priceless.

Instead of the expected happiness (attributing to her rebellious nature, wanting to go out with him, and wanting him to teach her to read the haftara, when it's becoming clear that she has ulterior motives), she has a look of querulous disappointment. As if saying, "this person I respect so much for his religious stature...has fallen..."

We're shocked and dismayed.

Did he let himself down? Will refuse to teach her or meet her again?

Did he let us down?





Wherever I am, my blog turns towards Eretz Yisrael טובה הארץ מאד מאד

Wednesday, June 25, 2008

Singles in Jerusalem (continued) - סרוגים

YNET entitles their article about "Srugim" as "Sex and the holy city." The article itself isn't bad, but to put "sex" in the title is simply poor taste, considering the show (as explained to me by Laizy, the director), had to be "clean enough" for an 8 year old. Then again...we'll have to see as the show progresses. (Our 8 year old's aren't watching it regardless)
At the age of 32, Laizy Shapira is still single. It wouldn’t be so crucial if he were a professional Tel Avivian, but Shapira is a religious man who lives in Jerusalem and leads his sentimental life there, passionately claiming that the capital is the perfect place for a religious pick-up, just like Tel Aviv is the capital of secular pick-up.

"Jerusalem for the religious is like Tel Aviv for the seculars," he explained. "A religious person over the age of 20 who has yet to marry will find himself there. Shavuot, for example, is one of the greatest bachelorhood holidays, when everyone goes on a pilgrimage to Jerusalem, to the synagogues and our entertainment centers.

"In Jerusalem, by the way, you can find a larger number of girls wearing pants, you will find much more pluralism. It's really different from the image you have of it. It's just like Tel Aviv, with coffee shops, kosher bars and synagogues which are the center of our scene.

"On Fridays you can see large gatherings of people outside the fashionable synagogues, talking and flirting with each other, and a lot of sparkles in the air." (Rest available here)
Last night I was thinking; was this show just a "Jewish/Israeli" version of "Friends" or "Seinfeld"? It could have been, but isn't -- it's much more serious and introspective, and not written as a comedy. Would such a show even work in the US, based on the Upper West Side, Jewish Singles Scene -- if there wasn't a laughtrack constantly running throughout the show?

This show works for Israel, but I don't know if it would for the US...even though I'm sure it would have as much (if not more) source material available...

Laizy based lots of show on the real life experiences of him and his friends.

"My series is the most reliable religious thing I've seen on the screen. Every time religious people are presented on the screen, the skullcap is in the wrong angle or the text doesn’t make sense. I was strict with every single detail. Even the skullcaps were knitted by my niece."

He may deny it, but Shapira created the series mainly for himself, and perhaps in order to meet new girls. The majority of the "Srugim" plot is derived directly from his daily life as a 32-year-old bachelor who has gone on dozens of dates but has yet to find the one.

This may sound like a plot for another of the dating series sweeping the screen, but in Shapira's world this is a real crisis rather than romantic caprices.

"I have gone on many dates over the past decade," he says, "and after turning 30 my parents lost hope. They show a lot of support for what is happening to me now, but manage not to mention the wedding issue. They know I'm working on it."

And why shouldn't he make a TV series, if it gets him a shidduch? FrumSatire's trying to do the same thing with HIS blog.

Good Luck Laizy -- we're rooting for you!

Wherever I am, my blog turns towards Eretz Yisrael טובה הארץ מאד מאד

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